As I mentioned in a previous post, I am reading quite a bit and have begun to delve into the world and theories of Foucault. Currently, I am reading Discipline & Punish and just finished the chapter on the panopticon. There is quite a lot to wrap one’s head around within this chapter, but it is the final question asked that sticks with me, which demonstrates the point being made.
“Is it surprising that prisons resemble factories, schools, barracks, hospitals, which all resemble prisons?” -Foucault, Discipline & Punish, translated by Alan Sheridan.
I suppose a little background is necessary to understand. Through the book, Foucault illustrates how the physical punishment of the Middle Ages up through the monarchies of the 18th century began to transform, with the thinking of the Enlightenment, into a more subtle form of discipline that focuses less on the body and more on the mind and behavior of the subject being disciplined. That is the gist that I get from it, anyway.
The panopticon is an architectural design that facilitates this relatively new disciplinary form, involving a circular building, hollow in its center with a tower in the middle allowing those being disciplined to be observed at any time and/or all times. The individual cells within the building that holds those being disciplined are able to be viewed at any time by the observer in the tower. However, those in the cells cannot see those who are surveilling them. The “major effect” being “to induce in the inmate a state of conscious and permanent disability that assures the automatic functioning of power.” The tower, not necessarily being occupied at all times (though the observed do not know that), serves to portray an unending process of surveillance and observation.
Foucault expands on the idea of the theoretical “mechanism” of the panopticon, “it is in fact a figure of political technology that may and must be detached from any specific use,” showing how the separation of those to be observed into individual units and the constant observation performed on, not only convicts in prisons, but also, workers in factories, military service members, students in schools, patients in hospitals, etc. The observing parties, be they prison guards, teachers/professors, military leaders/commanders, job foremen/supervisors, religious leaders, etc… represent the rules and protocols that the observed are expected to follow and work to engrain those rules and protocols into those being observed.
As I ruminated on this, the quote referenced at the top, and this idea as well, “…in order to be exercised, this power has to be given the instrument of permanent, exhaustive, omnipresent surveillance, capable of making all visible, as long as it could itself remain invisible,” I had a thought. Santa Claus. Yep, that was my thought. Santa Claus is the panopticon. Think about it. “He knows when you are sleeping. He knows when you’re awake. He knows if you’ve been bad or good, so be good for goodness sake.”
So, the idea of the panopticon, or the mechanism, has become a naturally conditioned phenomenon in our society. There is a lot said for the perceived, unending surveillance perpetrated by the government. We wax endlessly concerning the infinite presence of Big Brother. We exclaim from the mountaintops the right to privacy. Yet, for any number of reasons, we allow ourselves to be observed or surveilled in the most intimate of settings in order to feel safe and to know that our society is secure and stable.
Any number of reasons. The primary reason is for stability. Word has it that in order for a society to function, there must be stability. In order to create stability, norms have to be established. In order for norms to be established, there has to be a specific consensus on what is to be considered normal. Once the norms are established, they have to be codified and the norms enforced. Once this happens, norms become rules. In order for the dynamics of power within a group of people to remain stable and unchanging, the rules governing said group must be developed, observed, practiced, and enforced.
What better way is there to enforce societal norms and rules than to teach young children about a man that “knows if you’ve been bad or good,” and if the young children are not good, their behavior will be rewarded negatively; in other words, they will be disciplined. If the children adhere to the rules, they will be rewarded positively with gifts and such. Even though Santa is not there, he is there, and he is always watching, ever vigilant to ensure stability within the group.
We are conditioned for this never-ending observation and surveillance. We accept it, most of the time, without question, because to question is to challenge the authority performing the observation, and challenging authority is to promote instability. Instability provides for the upsetting of the established dynamics of power within a group of people; it is, therefore, frowned upon. So to borrow a title from Stanley Kubrick of a movie that I have never seen, we operate in our society with our “eyes wide shut.” This is something to consider the next time Big Brother is brought up in terms of government surveillance. The government is a visible mechanism of power, and can, therefore, be directly protested. There are powers unseen and unheard that can, and probably should, be scrutinized and protested as well, though it is difficult to protest intangible power. These powers are submitted to voluntarily by most of us with our eyes wide shut, yet, they permeate much deeper than any surveillance the government can perform. Our very souls, our very character is affected by them, and, most of the time, is done so without question because of our conditioning to social stability and the normal that is enforced through them.
That leaves me begging a question or two that I will not answer here. If something is to be considered normal and stable, why does it need rules enforced in order to continue its stability? Doesn’t the necessity for rules negate the very meaning of what is to be normal and what is to be stable?